Author: The Rev. J. Gary Brinn

Call to Worship

One: We are a people of the great commandment
All: We are a people of love
One: Always calling one another
All: Always called by our God
One: The body of Christ with its many members
All: The body of Christ with its many miracles
One: We are a people of the Spirit
All: We are a people for today
One: Let us lift our voices as one
All: We lift them in worship and praise

Invocation

Divine Mystery, Loving God: We are a people gathered together in your name, in the name of your Son, our savior, in the power of the Holy Spirit. We are a people gathered, threads on a loom, woven into this amazing church, this witness, this hope.

Loving Father, we are both the weaving and weavers. We pray that our weaving is pleasing to you even as we become, even as we are transformed together in your great work.

Weave from us, we ask, a garment of love, of joy, of praise. Weave from us a cloak of comfort, strong cloth for hard labor, beautiful cloth for miraculous days, warm cloth for cold nights, and even, we pray, a shroud for the journey.

Weave from us, we ask, weave from us all, a shimmering garment of many colors, a Joseph coat, a miracle, a masterwork. Bind and tie us one to another, each strengthened by those around us, each unique, amazing, loved.

As your Son selected his disciples, Peter and Mary and Salome and John, and turned them into a church, woven into the fabric of your kingdom, so you turn us into a church, living, growing, weaved and woven. And so we pray as your church, your kingdom, in the words he taught us saying: “Our Father… trespasses… for thine is the kingdom, and the power, and the glory forever. Amen.”

Prayer of Confession

You call us a covenant people, a people gathered, but we are alone. Alone behind walls of our own construction. My rights, my property, my privacy. Mine. And yet you call, again and again, calling us out from that small life that hides behind those walls. You call and we emerge, only to retreat, convinced that this is what you want from us, for us: human justice, personal salvation. Mine.

And so we call to mind those times when we have forgotten your radical call to love, to love God, to love each other, remembering only to love ourselves. We call to mind these moments when we have hidden behind the walls of selfishness, of selfness, when we have missed opportunities to be more ourselves by forgetting ourselves.

We are a people called, forgiven and forgiving. Call us still, forgive us still, even as we reflect upon our failures, growing from them into our true selves, a great choir of worship and love. Amen.

Assurance of Pardon

Know this: God will never fail to reach for us, God will never fail to call to us, infinite patience and infinite love calling us into communion, into the kingdom, into a romance with one another, with life, with this blessed creation. Dare and God will dare with you. Fall and God will reach out. Be amazing, be love, be the church the changes the world, be with me in this radical love, and God will be with us. Amen.

Imperfectly Perfect: Our Lives Together

Most of us know the story. The Allies were within hours of reaching the camp when Prisoner Bonhoeffer was taken from his cell, escorted to the gallows, and executed. His crime was treason against the Third Reich, specifically, he had joined a plot to assassinate Hitler. Dietrich Bonhoeffer, Reformed pastor and committed pacifist, had become a modern martyr, a witness to Christ. Most of us know these facts. His letters from prison are widely read, as is his thin volume titled “Life Together.” We know this Bonhoeffer, the man of courage who returned from London to lead an underground seminary.

There is another Dietrich Bonhoeffer we often neglect, the committed theologian who struggled with this beautiful church situated in an ever-changing world. In his dissertation, Sanctorum Communio, Bonhoeffer wrote about sacred community, and he made one very bold claim. You do not stand alone. God did not execute a covenant with individuals. God executed a covenant with a people. You are not a person without others, we only become ourselves in the context of community, we are only in relationship when the God-called in us is connected to the God-called other. Now, this should make perfect sense to us, after all, Jesus promises to be with us if two or more are gathered in his name. He tells us to baptize one another and to break bread together, to feed and clothe and visit. Of course, Jesus also tells us to sometimes enter seclusion, to go off and pray in quiet. We are at once together and alone. Continue reading “Imperfectly Perfect: Scout Sunday”

This sermon was snowed out… maybe for the best!For the last two weeks, our Advent bible study group has been looking at the stories of miracle babies in the Hebrew scriptures and in the New Testament. We have asked ourselves again and again, what do these stories tell us about the Israelite faith? About the faith that Jesus lived? About the faith of Jesus’ followers? If we are going to call ourselves disciples of Jesus, and I can think of no better title, then we had better all ask these questions, ask them again and again… or maybe I’m wrong. If you have it worked out, if you understand what Jesus meant and means, if you understand God’s will, if you can pick up that pew Bible and read a consistent and coherent message, please raise your hand.

No takers? I’m not surprised. You might be here in a UCC congregation because you were born in this tradition, either the UCC or one of its antecedents. But many of us are here as refugees. We couldn’t make sense of our own traditions, could not find the same meaning in that book as those around us. We could find prosperity theology in some portions of the Hebrew scriptures, but we could not find it in the prophets, in the teachings of Jesus, not even in the teachings of Paul. We were told to have a personal relationship with Jesus, a relationship of righteousness grounded in faith that would guarantee immortality, we were told that Jesus came to cleanse us from the stain placed on us by a treacherous woman, a weak lesser human who had succumbed to supernatural temptation. We were told that personal morality and some abstract concept of faith was all that mattered, that Christians must fight abortion rights and homosexual rights.

Many were raised in a pick and choose Christianity that used Jesus as a weapon, that freely mixed passages to justify the dark desires of the human heart, the fear of strangers, self-righteousness, legalism, greed… though these were in fact exactly the topics about which Jesus preached, he spoke of the evils of self-righteousness, of legalism, of greed, not about sexual conduct. The record of the teachings of Jesus and the stories of the first Christians are often combined with selected passages of the Scripture of Jesus, that is the Hebrew Scripture, and twisted to make a monster of the gospel. Good news? I think not! And like so many others, I fled from that empty faith that contained nothing of Jesus. I was a refugee seeking a home… and I found one in the United Church of Christ. Continue reading “Undelivered sermon”

The Harvard Divinity community gathers on Wednesdays at noon for worship. This week the UCC students hosted, and I was blessed with an invitation to preach. The reading was an amazingly scripted parallel of the Gerasene demoniac(s) story from the Synoptic gospels. (Thanks to Matt, Alex and Gusti!) The audience included HDS students and staff, as well as vistors considering enrollment. Here ismy sermon:

The Task of the Christian Minister

Jesus crosses the sea and casts out some X number of demons from some Y number of demoniacs. The gospels don’t agree, but when it comes to scriptural disagreement, this is minor league, nothing like the differing accounts in the Birth and Passion narratives. Okay, fair enough, Matthew’s version has an unflattering image of Jesus as tormenter of demons, kind of like the little boy burning ants on the sidewalk with his magnifying glass, not at all congruent with the happy clappy Jesus of the liberal tradition. And Matthew has that whole “before the time” line that is way too eschatological to be comfortable. Well, actually all three have this thing about Jesus not sending the demons back to the abyss, or at least letting them off easy with a piggy-back trip over a cliff, maybe an indication that demons running loose are part of God’s purpose. Try fitting that one into your theodicy. So maybe even these straightforward passages with their minor variations do have some theological implications. At least our congregants won’t hear them in the same lectionary year!

And we don’t have to preach on them. We can dodge them, try the reading from the Hebrew Scriptures on for size, and if that doesn’t work, throw the whole thing out and pick a reading that feels more comfortable. Besides, the budget isn’t looking good, Shinji and Heidi need marriage counseling, and Rebecca just lost her father, and don’t even get me started on the war that is raging over the flower arrangements. I don’t have time to deal with abstract theology… this is a church you know! Continue reading “The Task of the Christian Minister”

It is easy to focus on the right now… there is plenty of “right now” to go around! Right now we need to repair the walls. Right now we need to make room for our growing Sunday School. Right now… it’s endless. And it’s not much better at home. Right now we need to repair the car. Right now the orthodontist has sent her bill. Right now those shoes don’t fit anymore.

Jesus calls us out of the practical world of right now, into the impractical world of the Kingdom that is right now. I personally am far more like Martha than Mary! I’d have been tempted to say to Jesus “Do you want to eat? Then let me finish cooking, and send Mary in here to get the salad ready.” How do we balance the craziness of Christ’s call, to live radically, in confidence, from abundance, with the “right now” of our complicated practical in-need-of-repair lives?

Maybe we can start where I started with my children’s sermon a couple of Sundays ago. I spoke to the children about connections. With these, our youngest Sunday-Schoolers, I emphasized the literal and physical. The Sunday Times is a newspaper, yes! But it is also sunshine, and dirt, and the logger, and the logger’s breakfast, and the coffee the reporter drank, and the people who elected the leaders covered in the articles. In fact, the Sunday Times contains an infinite web of lives and resources.

I hinted, though didn’t discuss with the children, how the newspaper also pointed out moral connections. Burma tortures and kills religious leaders fighting for justice because an equally brutal regime in China serves as its shield. And we prop up that brutal Chinese regime with so many of our purchases!

What does all of this have to do with the pledge campaign? Surely you are not telling us to give to the church so we won’t buy stuff made in China! Come on Gary, get back to the walls and the Sunday School! Okay, fine… let’s go back to that newspaper.

Jesus was right. Everything is connected. The kingdom is now. The details are kind of fuzzy… we don’t always get it right, but our decisions around support of our church, around our pledge of financial resources and our time and talents, these decisions matter now. Are connected to other decisions in our lives. Are connected to walls that need repair, to space for our Sunday school, to the orthodontist and to the logger’s breakfast, to the “fair trade” coffee I purchased at the same time I purchased that copy of the Sunday Times. I can never follow every chain of connections… I can only know they are there, connecting me to others, so that my every decision can be the proverbial “butterfly flapping its wings on the far side of the world.”

Maybe I… maybe we, should try to be a little more crazy Jesus! Maybe we should trust that radical love and trusting abundance is life in the Kingdom, that the connections matter, that we can feed love and justice and generosity into that web of connections. How can we be anything but generous? Now, having had my Mary moment, I’ll go back to fixing the dinner…

Blessings,
Gary

This is my concluding prayer from the Peace Vigil we held on the church lawn Sunday night. We were trying to honor the complexity of matching Jesus’ call to radical non-violence with situations as de-centering as the Holocaust, as ethnic cleansing and genocide…

Amazing God,
You call us. You knock on our doors, you shout in our ears,
You whisper in the still small hours of the night.
Mary, you are blessed,
Samuel, you are called,
Moses, free my people.
We are called to do what we cannot do alone.
To dive into love,
To turn over the tables of greed
Of self-righteousness,
To build lives of justice,
Of kindness,
And to walk humbly.
Fills us God with your Spirit,
Let the Comforter be with us
As we walk this challenging path.
Narrow indeed the choice between justice
And between violence.
Open our ears to your call.
Open our eyes to what is real.
Unstop our tongues and
Like Jeremiah,
Let us be women and men on fire,
On fire in the love of God,
On fire in love for one another,
On fire for an end to the brutality of war.
We ask this in the name of your Son,
Himself a victim,
And yet also a sign to us always,
Of victory in love,
His love,
Your love,
Our love.
Amen.

Karl Barth on the Minister:

“Before him lies the Bible, full of mystery: and before him are seated his more or less numerous hearers, also full of mystery- and what indeed is more so? What now? asks the minister.

-from “The Word of God and the Word of Man”

For those of you who sometimes read this blog (poorly attended as it is during the summer), you might recognize the story I use in this sermon from an earlier prayer service I did at St. E’s. It’s a good story! In any case, the lectionary is on sin and repentance… and God’s joy at finding the lost sheep… and I’m at a new congregation, so they don’t know the story yet! Blessings- Gary

Welcome and Announcements

We welcome you this amazing morning to this house of God, this community of caring and love and service, whether it is your first time with us or whether you are a longtime pillar of the church… welcome, welcome, welcome. My name is Gary Brinn, and I am the Pastoral Intern here at First Congregational, a part of this congregation’s teaching ministry to the wider denomination. Rev. Dominic has been away this weekend, but should be landing at Logan even as we speak, and will be with us again next Sunday morning.

Please join us in the narthex after the service for coffee and conversation, and please join us again next week, when after the service we will have a barbeque! You can find a number of other announcements in the bulletin about events and ministries of the church. Here are a few additional announcements:

Invocation

God, we are your people, called to and calling out, cried for and crying out. Let your spirit fill this place as we weave our broken and incomplete lives, these fragile gossamer strands, together into a shimmering garment of love, of grace, of forgiveness. Force open our stubborn eyes, penetrate our stuffed ears, break down the doors of our hearts, so that we might receive the love you offer, so that we might offer it to one another, even as Jesus broke barriers with his radical love, even broke death itself. And so we pray the prayer that he taught us saying: “Our Father … trespasses … for thine is the kingdom, and the power, and the glory forever. Amen.”

Prayer of Confession

Divine Healer, we are your people, but our senses are dull. We become busy, we declare things to be important, we chase and we acquire. We often fail to see our mixed up priorities, the subtle webs of evil that connect our comfortable lives with those oppressed, those exploited. When we do see the connections, when we feel our guilt, we often turn away, dull the pain with some token gesture, some small luxury. And yet you call us again and again. Open our senses and let us see things as they really are, acknowledging in prayer our failures, big and small, acknowledging the opportunities we have missed to love.

Assurance of Pardon

As we have failed, so also did the disciples fail, those who heard the Good News first hand, at the feet of our savior. And as they were forgiven, so too are we forgiven, called always to our better selves, to a radical love, a radical joy that triumphs over death itself. Know that we are forgiven, we are loved, we are children of the Living God!

Prayers of the People

Amazing God, we come before you this morning stunned. How can we ever understand the love that reaches out, the love that is Christ, the love that breaks through our most stubborn hearts? How can any honor we pay you, any praise we offer, bridge the gap between our weakness and your love? How can we look honestly at ourselves and still turn to you?

And yet you call us, in our weakness, in our failures, in our fear, into a life of radical and abundant love! And though our thanks and praise may seem small, it is offered with all of our hearts… a leap over the boundaries of ourselves into a community of love that knows no limits… we praise you and thank you for the overflowing of miracle that is this moment, the next moment… that is life in your church!

And now as your church we offer up our individual and communal praise and petition, both in the silence of our hearts and in the spoken words as we light these candles, knowing that you hear, that you love, that you are with us always, patient, loving, eternal.
Amen.

Sermon

The epistle to Timothy speaks about sinners. In the gospel, Jesus is hanging out with sinners. The one lost sheep in a hundred is a sinner, so is the lost coin. We are inclined to focus on the rejoicing, the party held when the lost beloved is recovered. We are all about the prodigal son… and sometimes about the prodigal’s father. But we are decidedly not about the prodigal’s sin.

Sin is a hard one for progressive, modern, and dare I say, post-modern Christians. We are all about affirmation, about living full and fulfilled lives. And we like our Jesus happy-clappy, our Jesus on the felt-board surrounded by lambs and little children. Now, to be fair, we also like our morally outraged Jesus kicking butt in the Temple, throwing over tables… we’d like to believe there is a little of that Jesus in us, in fact there might have been a little of that Jesus in us in our younger days. We like little baby Jesus, we love Resurrection Jesus, and in a pinch, we can even deal with Good Friday Jesus, though sacrificial atonement makes some of us queasy. But we decidedly do not like the Jesus who looks at us and says you are a sinner, you are greedy and self-righteous and you have failed to hear what God is asking of you, you have failed to live as God would have you, you must repent. That Jesus is the Jesus of the hellfire and brimstone preachers, that is a Christianity of guilt, we’ll have none of that nonsense here.

But there it is… that preacher who walked around Galilee, who made his way down to Jerusalem, and died on a cross, that man announcing the Kingdom of God, that man who broke open death itself, did so with a consistent message. Repent! Change your lives! You are a sinner, but God is calling you… God wants you back. You are the lost sheep and I have been sent to find you.

Yes, you are a sinner. I am a sinner. Those are words we don’t say very often… but if we are to be true to the preaching of Christ as recorded in the gospels, we have to deal with it.

So what does Jesus mean by sin? Are we willing to buy into a theology of original sin, a transgression passed from one generation to the other? We rarely talk about it any more, but most of us have thrown off the concept of original sin as we have thrown off the notion that Eve, the first woman of our creation story, introduced it into human history… with a little help from a talking serpent. Maybe we are willing to accept the narrow rule-based understanding of sin that we see in some scriptures, an understanding that makes God a petty judge whose ego demands our adherence to a lengthy list of rules and standards. But we can see Jesus rejecting exactly this sort of understanding in his interactions with the scribes and Pharisees. If we are to be honest, we must admit that our Christian history is filled with this understanding of sin, even in our reformed tradition, and our conservative sisters and brothers in Christ still cling to this way of thinking. Maybe we are comfortable looking to Amos, to Deutero-Isaiah, to Micah… to a definition of sin that is found in our failure to do justice, to clothe and to feed and to visit… this is much more our speed. We can deal with that idea of sin… it is generic, it fits well with our guilt, and we can still look ourselves in the mirror.

I’m not sure how long it has been since you’ve taken a look at the Statement of Faith of the United Church of Christ. It’s not a creed, and we don’t recite it like one, so it might get by some of us, might get a little rusty. In reflecting on our scripture reading for this morning, I turned to my copy of Roger L. Shinn’s Confessing Our Faith. In it, Shinn devotes plenty of time to the concept of sin. And well he should! No matter which of the three forms of the Statement of Faith you prefer, the word sin is there three times…

From the 1981 Doxology form of the Statement:
“You [God] seek in holy love to save all people from aimlessness and sin.”
“ In Jesus Christ… conquering sin and death and reconciling the world to yourself.”
“You [God] promise to all who trust you forgiveness of sins and fullness of grace.”

Okay, Jesus speaks of sin and repentance. In our Statement of Faith sin is mentioned three times… and it just isn’t that long! Even as progressives, we’re just going to have to deal with the idea of sin… and not the generic “gee isn’t the world unjust” type of sin, but the down and dirty, look in the mirror, personal sense of sin. I am a sinner… and I must repent. I must apologize to God, to my neighbor, to myself, for my transgressions… the traditional sins of commission and of omission. We can deal with the details of what that looks like later… but sin and repentance are central to Christian identity. And that’s a good thing! The centrality of sin in the Good News is good news! As Shinn writes…

“The traditional doctrine of sin, so often assumed to be demeaning to human dignity, actually embodies a noble conception of self-hood. Sin is possible only for persons created in God’s image, empowered with freedom. The doctrine of sin tells us that we are not basically animals, dragged down by predatory instincts, insufficiently humanized. […] The Christian doctrine tells us that our deepest nature is love, and in sin we betray our true nature and destiny.”

When I was a boy, I used to hate report card day. I’d bring home perfectly good grades, average and sometimes above average grades, and my parents would look at me and tell me how disappointed they were. And the reason was always the same… “we know you are capable of better.” Now I’d never advocate this style of child-rearing… today we would find better ways to convey that message. But there it is… isn’t this what God is telling us? You can do better… and guess what… doing better leads to life in the kingdom, to a constant awareness of the divine… it’s more fun! I, God, want you to do better because I love you… just like your parents wanted you to do better because they loved you. Be more! Live to your fullest. Your sin is not in petty rule breaking… your sin is in not reaching for the stars.

As many of you know, during the summer I head off to camp. A couple of summers ago at camp I had an experience I’d like to share with you… one that might help us understand God’s call to us… God’s search for every lost sheep, every lost coin.

Now, summer camp isn’t about discipline, its about fun, so we try to be careful, to use a light touch. Jake wasn’t one of mine. He was an intermediate boy that year, and that year I was in charge of juniors, so this twelve year old boy was one with whom I had little interaction, and here it was, the night before a changeover. Changeovers happened every two weeks, when some several hundred of the campers would leave and a new batch would join those who remained. Jake was one of those leaving. I have to tell you, camp friendships are intense. You can spend more time with a friend in a few weeks at camp than you will another friend in an entire school year. This is especially true of your cabin mates. There are often a dozen boys sleeping in one room smaller than the bedrooms each of these boys have back home in their McMansions. So changeover is emotional. One custom the kids have developed over the years is to sign shirts for one another. But kids don’t just sign…

So there I am at flagpole, the glorious end of the day, and there is this boy with his signed white shirt. And boy is it signed. I don’t know who started it, whether it was Jake or a bunkmate, but this shirt was covered in profane, sexualized words and drawings. And he had it on in front of the whole camp, in front of the whole senior staff! I had to act. I pulled Jake out of the group, asked him to remove the shirt (he did have another underneath lest you think I ordered the child to strip!) and marched him up to the Cooler. The very name is ominous. The Cooler is the office of the camp owner/director. It is where serious issues went. And if you’d read this shirt, you’d have thought it pretty serious. Violent sexual images don’t belong on a twelve year old.

We never made it. Walkie-talkie traffic was jumping, things were busy. Jake’s shirt was not going to make it onto the radar of the camp director that night. So I turned the shirt in, and prepared to turn Jake loose. He was terrified. Was he going to be DNR’ed? Ironically enough, at camp DNR means “Do Not Re-admit.” Even worse, was I going to tell his Mom when she picked him up the next day? Now, this kid was bright, personable, good looking, but he didn’t know the ways of the world… he certainly never should have told me that he didn’t want me to tell his mother, because that became the very thing I determined to do. A mother who could inspire that sort of fear could certainly teach her son about appropriate language, especially given the attitudes toward women displayed on Jake’s shirt. But somehow, that’s not what happened. God happened instead, or the Holy Spirit to be exact, because I am convinced that I could never have done what came next.

I turned to Jake before he left and asked him one question. “Jake, is this the man you want to be?” His eyes teared up, he looked up at me, and quietly answered. “No.” And the words were put into my mouth again. “Jake, the man you want to be is already there. I know you don’t really know him yet, but he’s there. Let him out. Pretend like you are already him and you will be.” I’m not sure who was more stunned, me or Jake, but we both walked away in silence.
The next morning at breakfast Jake approached me. “Do you know what is going to happen to me?” I didn’t. I told Jake that he might get a free pass, that things were busy, that the shirt was gone and the lesson learned. He thanked me, and we spoke once again about the man he wanted to be.

Several hours later as kids rolled out of camp, this boy who I barely knew came running up, threw himself around my waist, thanking me, telling me goodbye, promising to be the man he knew he could be, that he wanted to be.

This, for me, is what God is saying to us, what Jesus is saying to us, when we are called to repentance. Are you the person you want to be? Are you the person you can be? Sure you fail… we make thousands of little decisions a day, and sometimes we get them wrong. I can be petty and self-centered, I can be lazy… I can sin and yet God is there, walking the fields, looking under the couch, calling my name… come back lost sheep, come back lost coin, I will rejoice when I have found you. Be all that you can be. I am calling you.

Sin is not some theological club used to batter and abuse us into submission… it is an understanding that we can be so much more, that to embrace the life that Christ invites us into we must repent of our failures and be scooped up into the arms of the Good Shepherd. I am a sinner and I rejoice in that fact, for it means I can do better. I can dare to love more, to give more, to be more like Christ. I have an opportunity to improve and to grow. Now that’s an idea that fits into our progressive way. God calls us into abundant life, Christ shows us how to live it, breaks through all of the barriers… all we have to do is say yes… dive into the waters of a baptism of repentance! Dare to be… and God will be there waiting, rejoicing. Amen.

Benediction

Go forth into the world, meeting each day as a God-given miracle, each person as a universe of love, each challenge as an opportunity to dive into the radical and amazing life in Christ, for as he was with us then, so is he now, and will be forever. Amen!

We’re at a little past the halfway point in camp. Some great friends and great kids…

Of course, I’ve had little time to read the books I brought along, though I did manage to finish Harry Potter 7 before any of the campers spoiled the ending. There must be over 250 copies on camp! And I am leading the Protestant worship services on camp. Mike, an amazing worship musician, plays, and the scenery is God-filled. Tonight we moved out to the porch, overlooking the lake and the mountain beyond.

I hate missing the UCC General Synod and the Sig Ep Conclave, but these camp days are filled with such grace that I wouldn’t trade them away.

Blessings and Love,
Gary

You might have noticed that posts have become infrequent in the last couple of weeks. The reason? End of Term- papers and exams! So the best I can offer is a glimpse at what I’m doing.

New Testament- we had a group project, a take home final, and an exegesis paper. I wrote my exegesis on the Greeks at the door in John 12:20, arguing that Jesus does reply, that the parable of the grain that must die to be fruitful is both an announcement of the Passion and a theology of mission.

Thessalonians- my exegesis was on my assigned passage, 1 Thess. 5:1-11. My thesis? That Paul intentionally takes up and plays with the eschatological language of the dominical, Jewish, and Roman traditions, but that in doing so he is first and foremost a pastor caring for his mission church. Oh, and I am going to bomb tomorrow when I have an oral exam of reading and translating a passage of from the authentic Pauline corpus.

Constructive Theology- final paper on what does prayer mean in a constructive theology that has rejected anthropomorphic and anthrocentric understandings of God, and that believes that what Marilyn McCord Adams describes as the “metaphysical size gap” between us and God makes the idea that we pay God honor absurd. I am especially interested in the pastoral application of progressive theology!

Buddhist Meditation Techniques- final exam Monday and final paper- on Therevada meditation practices and aesthetics.

And then it is all over and if I manage to pass it all I’m 2/3 of the way there!

Blessings to you all!

Gary

Dan reminded us in his sermon this morning that the US version of Mother’s Day was not about buying cards and flowers, in fact, it wasn’t really about mothers at all. It was a day of mothers, a day when they stood up against war. Initiated in the years after the US Civil War, we can best honor it by re-reading founder Julia Ward Howe’s original proclamation:

Mother’s Day Proclamation – 1870
by Julia Ward Howe

Arise then…women of this day!
Arise, all women who have hearts!
Whether your baptism be of water or of tears!
Say firmly:
“We will not have questions answered by irrelevant agencies,
Our husbands will not come to us, reeking with carnage,
For caresses and applause.
Our sons shall not be taken from us to unlearn
All that we have been able to teach them of charity, mercy and patience.
We, the women of one country,
Will be too tender of those of another country
To allow our sons to be trained to injure theirs.”

From the voice of a devastated Earth a voice goes up with
Our own. It says: “Disarm! Disarm!
The sword of murder is not the balance of justice.”
Blood does not wipe our dishonor,
Nor violence indicate possession.
As men have often forsaken the plough and the anvil
At the summons of war,
Let women now leave all that may be left of home
For a great and earnest day of counsel.
Let them meet first, as women, to bewail and commemorate the dead.
Let them solemnly take counsel with each other as to the means
Whereby the great human family can live in peace…
Each bearing after his own time the sacred impress, not of Caesar,
But of God –
In the name of womanhood and humanity, I earnestly ask
That a general congress of women without limit of nationality,
May be appointed and held at someplace deemed most convenient
And the earliest period consistent with its objects,
To promote the alliance of the different nationalities,
The amicable settlement of international questions,
The great and general interests of peace.