Author: The Rev. J. Gary Brinn

Castles of Stuff, Mountains of Things
Sermon by Pastor Gary Brinn
November 15th, 2009

Sermon Text: Luke 20:45 – 21:6

In the hearing of many people Jesus said to the disciples, “Beware of the scribes, who like to walk around in long robes, and love to be greeted with respect in the marketplaces, and to have the best seats in the synagogues and places of honor at banquets. They devour widows’ houses and for the sake of appearance say long prayers. They will receive the greater condemnation.”
He looked up and saw rich people putting their gifts into the treasury; he also saw a poor widow put in two small copper coins. He said, “Truly I tell you, this poor widow has put in more than all of these rich; for they have contributed out of their abundance, but she out of her poverty has put in all she had to live on.”
When some people were speaking about the temple, how it was adorned with beautiful stones and gifts dedicated to God, he said, “As for these things that you see, the days will come when not one stone will be left upon another; all will be thrown down.”

Sermon

We know the numbers. Less Americans are going to church than ever, less identify as Christians, and the children we do manage to raise in our congregations stop going to church the moment they leave the nest.
If we ask the “un-churched” what Christianity means, we might get a glimpse into the cause of our decline. Non-Christians will tell you that our faith is made up of obsessed busy-bodies with lots of rules, that the greatest purpose of this religion is to stamp out homosexuality. Other non-Christians might mention the televangelists, with their prosperity theology. This is the God who will make you rich just as soon as you give it all away, checks payable to Pastor Osteen please…
This is not to say that all Christians behave in this way. In fact, we can point to many Christians who do real good in the world, who have chosen the prophetic tradition… who feed and heal and visit and clothe and who proclaim the right and real Kingdom of God, women and men who have rejected the priestly trajectory and have chosen to follow Christ. But even in our best churches, even at our best, this is difficult and rare.
Christianity as commonly perceived and as commonly lived has mostly ignored the teachings of Jesus. For example, how much energy is spent arguing about sex? Yet Jesus rarely speaks on the subject, and when he does all he says is “the person you are sleeping with is not the person to whom you are married. Go and sin no more.”
What Jesus does speak about, again and again, obsessively, we’d rather ignore. Jesus spends his entire ministry denouncing legalism, self-righteousness and greed. Sure, Satan shows up in the gospels… sure, the end time, the eschaton, takes up some text. But again and again it is everyday human conduct that Jesus condemns. Continue reading “The Widow’s Mite”

“Crazy Art Dudes”

I was sharing a household that academic year, living with my best friend and her husband. And it was a very, very small freezer, but we rarely overlapped in our shopping, so it was okay. Then there was that day. Ruth had come back with groceries, then headed back out. I came home with groceries and found a freezer that was jam-packed. So when Ruth returned for the second time she found me on the kitchen floor with all of the frozen foods, sorting. She looked at me a moment, then I spoke in exasperation. “You had square stuff on top of round stuff,” I sighed. “How is that supposed to work?” She chuckled and said “OCD man does the freezer.”

You see, I like things neat and organized. I love things that start on time. I straighten the papers on my desk, even if they represent tasks I am avoiding. People who know me can be trapped into believing that this desire for neat categories represents the real me. They’re often surprised to find out I was an art major. And not a neat carefully controlled and drawn perspective sort of art major. A big sloppy expressive painter sort of art major.

So how do these parts of me, the controlled and intellectual, and the expressive and emotional, fit together? They fit together in my faith, in my theology, in the words of the psalmist.

“There is no speech, nor are there words … Yet their voice goes out through all the earth.”

An aesthetic theology? Or a theology of aesthetics? What is it that makes art “art”? I’d like to begin by suggesting that all of the theories about symmetry and color balance and even about content are just that, human attempts to explain the inexplicable. Neurons firing? What a bunch of hooey! Okay, well, maybe, but oh so much more. Art is art because it is a part of something larger. In the visual arts, the art points to something that is beyond. Now, lest you miss it, let me repeat. Art is art when it points to something beyond itself. It cannot “capture” the subject; all it can do is gesture towards it. I can paint a tree, but my painting won’t be a tree, it might, hopefully, evoke “tree-ness.” In the words of the post-modern theorist, we might think of an artistic object as having infinite regress. It cannot be tamed, and there is nothing neat about it. Our hearts soar or ache or leap to our throats because something about that image, that Lucien Freud grotesque or Mark Rothko smear, connects to something else, to our experiences and to this amazing beautiful terrifying creation. Continue reading “Crazy Art Dudes- A Sermon”

On Mark 5:21 ff 
The last few days have been absolutely lovely. I’ve been out and about, Inman Square where I live, Harvard Square where I meet friends and where my Ecclesiastical Council was held on Thursday night. Everyone getting out, the sun shining, dozens of languages, and a mix of the well-to-do, the vastly over-educated, and the just-hanging on. I suspect this is a bit what it was like in the scenes recounted in today’s gospel. Galilee was in some sense a rural backwater, reclaimed by the Judeans only a century before Jesus. But in other ways it was a thriving cosmopolitan region. The Roman cities of the Decapolis, trade routes, Greek culture… and of course the various sects of the Judean religion.

There’s a lot going on in this particular reading just as there was probably a lot going on in the streets on Galilee’s shores. Jesus already has a band of disciples and already has a reputation as a healer. A leader of the local synagogue asks Jesus to heal his daughter, making us question what we think we know about “the Jews.” The scare quotes were on purpose, because there was no such thing as Rabbinic Judaism, and the Judean religion was complex and far from unified. And a woman who is well-to-do enough to have consulted many physicians without relief, who is willing to grasp at any straw, any cloak, for relief. And notice that Jesus doesn’t say “I know who touched me” as those who over-emphasize his divine nature would have him. No, he has to ask, and the disciples don’t wither before their master. “Please, look around you. How are we supposed to know?” And the little girl, did she die because Jesus was delayed or would she have died anyways? Does he leave most of the disciples behind so he can move faster? And of course, there’s the whole secret thing Jesus does. Shhh, don’t tell anyone. Continue reading “Contagious Cleanliness”

This coming Sunday I will officiate from the Invitation to Communion through the Words of Institution. Below is the material I’ve put together for the service. Sometime next week I will post the Ecumenical Maundy Thursday service I’ve been working on for the campus setting.

Invitation to Communion

Officiant: Jesus broke through barriers of race and tribe, through class barriers and gender barriers, through human-created barriers of clean and unclean, holy and sinful. Jesus broke bread with all who came to him. In the same way, the early Christians violated social custom by breaking bread together, rebelling against all that would divide.

All: We come to the table of Jesus, ignoring those things that would divide us, united in our love of God and our salvation in Christ. We join this morning our sisters and brothers in this congregation, down the block, and around the world, that rejoice and that celebrate.

Officiant: This table is open to all that love God, to all that follow Jesus. Are you ready to come to the table of our Savior?

All: We are ready to come to Christ’s table, lifting our hearts and voices in thanks and praise.

The Great Thanksgiving Continue reading “Great Thanksgiving”

The news media has recently reported that DC Comics will be killing Batman in a coming issue. This might not seem like a big deal to you. After all, while Batman has become an icon in the American Media Culture, our children no longer read comic books. Only a handful of adults continue to care about this medium, with its mixture of the visual and textual, of archetype and narrative. This has resulted in books with an adult aesthetic, with gritty, violent and profane stories, which in turn makes the books less accessible to children. An excellent and recent children’s novel, Mascot to the Rescue, bemoans the state of comics while still showing how the books create meaning in the life of one little boy.I should be upfront and say that I am part of that small group of adults who still cares about comics. To be fair, I stopped collecting when I entered Divinity School, but my collection covers three of decades and thousands of issues, the majority of which feature Batman. Continue reading “On the Death of Batman: A Newsletter Article”

Let us join together with the people of God in all nations, in all places, as we offers our prayers of praise and petition:Loving God
We are on a schedule
We are a temporal people
Chained to our watches
In control

And then there is you
Your time surprises us
Like a thief in the night
Like the pangs of birth

We thank you for your time
For your kingdom
For the Son of Man

Bless this day the church
Millions who are committed to your time
Who let go for moments
Who sit before you in prayer
Bless especially those who serve the church
Fill them with Spirit
Fill them with love Continue reading “A Pastoral Prayer”

Jeremiah. 23:5-6 The days are surely coming, says the LORD, when I will raise up for David a righteous Branch, and he shall reign as king and deal wisely, and shall execute justice and righteousness in the land.
In his days Judah will be saved and Israel will live in safety. And this is the name by which he will be called: “The LORD is our righteousness.”

You might have noticed that the two scripture readings don’t seem to go together, that in fact they seem to contradict one another. Now, in case you were momentarily distracted, let’s recap. In the first reading, taken from the First Book of Samuel, the loose confederation of Israelite tribes come to Samuel, judge and prophet, and ask for a king. They have good reasons, the Philistines have moved into the region with advanced technologies and are putting pressure on the western border. Samuel warns them that a king is not God’s plan for the people, but they insist. Even though this text was written in the centuries after a monarchy was established, it records the uneasiness the people still felt about loyalty to anyone other than God.

The second reading was written five centuries later. The United Kingdom of Saul, David and Solomon had been torn in two. The Northern Kingdom called Israel had fallen, and the Southern Kingdom, Judah, was at risk, with invaders at the gate. In this reading, God promised through his prophet Jeremiah to raise up a new king for his people. Monarchy had become the theological model from which the Judeans operated. So when the people were in trouble, it was up to a great king, an anointed one, a messiah, to rescue them. Unlike the people of the exodus, these people believed that God worked indirectly, through others, through chosen kings.

The readings suggest that God changed plans, though we have adopted from Hellenism an unfortunate notion of a God that cannot ever change. The truth is that the Israelite religion is a trajectory of change. God creates a covenant with one small tribe through one man, Abraham. Then God creates a new covenant with that tribe through all members when he frees them from bondage, a covenant mediated by Moses but executed by the people. Then God changes models again and creates a covenant with a single household through one man with the Davidic covenant. We could fall back on the oft repeated trope “God planned it all that way,” but that would leave no room for human freedom, only a puppet-master God, one that seems less than worthy of our love. So what are we to make of all of this change? Continue reading “Borderlines”

This is the sermon I preached in the Divinity Hall pulpit on Thursday (where Emerson gave the Divinity School Address!) as part of the 2008 Billings Preaching Prize competition. It is really just a shorter version of a sermon I preached at First Cambridge last April. I made the finals this year, which will be held April 23rd, but I honestly don’t think I’ll win. I’m up against my dear friend Sheila, or as I like to think of her, “the Rev.” She’s a grandmother from Brooklyn, and wow does she have the Spirit!

(Update: Sheila did, in fact, win the Billings Prize, one of Harvard’s oldest awards, for “eloquence in the pulpit.” I am very happy to have been among the finalists, as the finals sermons were all amazing, and filled with God’s Word.)

The Sermon

The standard sermon for the story of Doubting Thomas goes something like this: Poor Thomas, he just didn’t have enough faith. It’s a good thing we have enough faith. Yeah us! Or maybe, I know you’re having a hard time believing the teachings of the church in light of the real world, but don’t be a doubting Thomas. This is not going to be that standard sermon.

Now, let’s imagine for a moment that I’m an author, and the Gospel of John is in manuscript form, and here I am sitting before my editor waiting to hear the magic words: cash advance. But instead what I hear is: “Let’s talk about the motivation of Thomas in the final chapter. I’m not sure you’ve made your case. The man has seen Lazarus raised from the dead, the storm stilled, walking on water, miracle after miracle. Why doesn’t he believe now? It’s just not plausible.”

We probably all feel a bit like my fictional editor. Just because something happened while I was out getting the milk and bread doesn’t mean I don’t believe it. Judas Didymus Thomas has been with these folks, these women and men traveling with and learning from Jesus, for several years. They’ve been through some amazing times together. And they’ve seen miracles, they’ve seen death defeated. So why doubt now? Continue reading “Billings Sermon”

I’m putting up a couple of short sermons. First is the sermon I will be preaching tomorrow, Baseball Sunday. We’ve invited folks to wear their uniforms, team colors, etc, and to bring their equipment. 

Sermon
Baseball Sunday- April 13, 2008
Gary Brinn, Pastoral Intern

You might be wondering what baseball has to do with being a Christian. Well you could say that our whole story starts in the big inning, that Eve stole first and Adam stole second, and there was that incident with Gideon and the pitchers. But that would be silliness, and we’ll have none of that!

Actually baseball, or at least the ideas behind the sport, have a lot to do with being a Christian, and no, I don’t mean the competition, nor do I believe that God cares whether my overpaid professional athlete beats your overpaid professional athlete. But I do believe that baseball calls on us to celebrate this amazing creation, nature and ourselves, these amazing bodies. Sure, we sometimes have a disagreeable relationship with these bodies. They break down, ache, eventually they all will fail. But life is good, and these bodies, these amazing miracles, are a gift from God, a gift that Jesus took on himself when he walked among us. Of course, Jesus had a task in mind when he became human like us, but imagine the sensory delights of being one of us, the caress of his feet being washed, the taste of the salted fish, the texture of the sand as he bent down and wrote while challenging those who would throw stones. These bodies are amazing, and at their best they are agile and swift like David with his sling, the young athlete facing the great adversary.

But this sermon is not about the miracle of the body. It is about the infield fly rule and our covenant through Christ. To begin with, I’ll need to explain the rule. If a ball is hit and pops up so that it is a fly ball that will come down in the infield, the batter is automatically out, the umpire simply signals that the rule is in effect. Now you may ask why, after all, a pop-up that is in foul territory must be caught, even if it requires that the catcher run into the television cameras, that Jeter dive into the stands. The reason for the rule is this. If a ball is popped up in the infield and there is a runner on base, the infielders would be rewarded for NOT catching the ball. You see, if they catch the ball, only the batter is out. But if they drop it, they stand a very good chance of making a double play, getting two outs for NOT performing to the best of their ability. And every player, after a certain level of play, CAN make that catch. So without the infield fly rule, players are not rewarded for doing their best, they are rewarded for failing. It may not surprise you that the leagues with the youngest players do not have the infield fly rule, because there is no guarantee that they’ll make the catch, and if they hit a fly ball in the first place, its likely as not to come down in the infield. Continue reading “The Infield Fly Rule”

Below is my sermon for the ecumenical Easter Sunrise Service tomorrow morning. There might be nothing new under the sun, and there is certainly nothing new in this sermon, but some of these folks will not have heard me drone on about the same old things, read from the same old texts…

Easter Sunrise Sermon 2008
J. Gary Brinn

The Gospel of Luke, Chapter 24, Verses 1 to 11.

On the first day of the week, at early dawn, the women came to the tomb, taking the spices that they had prepared. They found the stone rolled away from the tomb, but when they went in, they did not find the body. While they were perplexed about this, suddenly two men in dazzling clothes stood beside them. The women were terrified and bowed their faces to the ground, but the men said to them:
“Why do you look for the living among the dead? He is not here, but has risen. Remember how he told you, while he was still in Galilee, that the Son of Man must be handed over to sinners, and be crucified, and on the third day rise again.”
Then they remembered his words, and returning from the tomb, they told all this to the eleven and to all the rest. Now it was Mary Magdalene, Joanna, Mary the mother of James, and the women with them who told this to the other apostles.
But these words seemed to them an idle tale, and they did not believe them.
This is the Good News of our Savior, Jesus Christ, Son of the Living God. Amen.

Under the old Law, under the purity codes and sacrifices designed to sustain the economy of the Temple’s bloated bureaucracy, uncleanliness was contagious. If I were to touch a dead body and then touch you, I would become unclean and you would “catch” the uncleanliness, which you could then spread to the others, an epidemic of impurity. To be sure, prophets consistently argued against this system of sacrifice and artificial purity, offering instead a religion of humility and love, but it just didn’t take. Humans were, and still are, all about creating categories and rules to decide us versus them. To be sure, John the Baptizer suggested a spiritual purity, a cleansing repentance, but most people still thought of uncleanliness as contagious. And then Jesus happened and reversed the whole system. Continue reading “Nothing New Under the Sun”