Selling Snake Oil

Okay, it’s really not that complicated. Prosperity Theology is wrong. It has no place in the Christian tradition, and is as much a heresy as the selective literalism (fundamentalism) of the radicalized right. In order to preach prosperity theology you must avoid Jesus, avoid the Acts of the Apostles or Paul’s Letter to the Corinthians, you have to reach back to the Hebrew Testament, abandoning the Gospel. This is important, because our scriptures contain an evolving understanding of humankind’s relationship with the divine, with our place before our Creator. The earliest theologies encoded in the Hebrew Scriptures were henotheistic (multiple gods, but the tribe only had one god) and equated faithful duty to the tribe’s God as a requirement for worldly success. If Israel was faithful, it would be a militarily strong and rich nation (we see the modern version of this primitive theology in Fred Phelps and his hatemongers from Westboro Baptist). And when Israel was not strong and rich, when there were famines and invasions, the logical explanation was to be found in covenant breaking by the people. And, of course, let us not forget that guilt was passed on from generation to generation, not just in the collective, but to the individual. A child could be punished for the sins of the parent, for generations even, guilt transferred up and down the generations.

By the time of the Exile this theology had already changed dramatically. The theological trajectory of the major prophets came to understand God as a single and good being, what we might loosely label “ethical monotheism.” They also moved away from collective guilt to individual accountability. No longer would a child be punished for the sins of the parent. Even the strong connection between faithful adherence to the covenant and worldly success softened, as it became clear that some individuals behaved faithfully and still suffered in this life.

In Jesus’ earthly ministry we see a complete dismantling of these early theologies. Blood guilt is gone (though it is re-introduced in the form of “original sin” centuries later) and faith no longer means worldly success. In fact, the Gospels make clear that many will suffer for their faith!

None of this should come as a shock to the average Mainline Protestant. We may not be as skilled as we might like at following the trajectory, at sorting through the scripture with its diversity of belief and disorder, but we know that Jesus never promises Simon Peter a mansion and  jewels. But many Christians have been following the prosperity heresy in recent years, and the greatest huckster leading people away from Christ has been Joel Osteen. Continue reading “Selling Snake Oil”

In defense of Bob Bentley

As improbable as it may seem, I find myself wanting to defend Bob Bentley, the Republican governor of Alabama. In fact, despite stewing on this for days, I just can’t let it go.

As some of you may know, Bentley’s inauguration coincided with The Rev. Martin Luther King Jr. Day. (Funny how we have stripped the Reverend King of this title in our public discourse, though it was King’s Christian commitments that drove his work.) Speaking that day in a Baptist church once pastored by Rev. King, Bentley stated that fellow Christians were his brothers and sisters, and that this relationship was different than the relationship he shares with non-Christians.

There was an immediate public outcry… how could he possibly be the governor for all citizens of Alabama if he claimed a special relationship with one religious group? Even Glenn Beck joined the chorus damning the governor. (Would he have been so condemned if he had asserted his membership in any other identity group?)

I have read every article I can find on this “gaffe.” I have been unable to find any mention of this event stating that it was an interfaith, multicultural or civic function. As far as I can tell, and it certainly seems implied in all of the coverage so far, Bentley spoke as a Baptist Christian to fellow Baptist Christians in a Baptist Christian setting, using the theologically laden language of the Christian tradition. (If this was a civic event, then Bentley might have, in fact should have, chosen differently, avoiding the coded-language of his own tradition.) Continue reading “In defense of Bob Bentley”